We Need ‘Eucharistic Education’

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As the U.S. Bishops prepare to kick-off a three-year revival on devotion and belief in the Real Presence of Jesus Christ in the Eucharist, I have been reflecting on how faithful Catholic education is key to the success of this revival. It is the Church’s primary means of evangelization.

Consider Christendom College in Front Royal, Virginia, where the truth that the Eucharist is the “source and summit of Christian life” is taught and lived. While many Catholic colleges spend time and resources on extravagant athletic or arts facilities, yet they neglect the formation and souls of their students, Christendom graduates smart, virtuous, and capable Christians and focused its latest capital campaign on building a magnificent new Christ the King Chapel to glorify God.

Many Christendom students attend Mass every day, and they don’t have to worry about “fitting it in,” because classes and activities are never scheduled during Mass times. There is a refreshing emphasis on beautiful, reverent liturgy in both the Ordinary and Extraordinary Forms. Students have frequent opportunities for Adoration of the Blessed Sacrament and Confession. The First Friday Holy Hour is popular, as well as the Eucharistic procession on the Solemnity of Christ the King.

That’s Eucharistic education. It places Christ at the center, with the Mass at the center of campus life, and students are taught to live as bearers of Christ within them.

Sarah Davis, a homeschooled student in Pennsylvania, who will be heading to Christendom College this fall, was drawn to study at a college which “keeps Our Eucharistic Lord at the center of campus life,” according to her award-winning essay submitted to The Cardinal Newman Society. She won a $5,000 scholarship in the Society’s Essay Scholarship Contest, in which high school students were asked how attending a Catholic college that is strongly devoted to the Eucharist will uniquely impact their religious, moral, intellectual and social formation.

Such a “devotion to the Eucharist, nurtured during college, will be my strong foundation as I continue to grow into the woman God has created me to be,” Davis predicted.

“In front of the Blessed Sacrament,” she wrote, “I will find the strength to conscientiously perform my duties as a student, treat others with true charity, and keep fighting for sanctity. If our Eucharistic Lord reigns over the college which I attend, I will be challenged to let Him reign over my own heart and life.”

While Sarah will find strong support for her faith at Christendom College — one of several colleges recommended in the Newman Guide and the Register Guide for truly Catholic education — the reality is that many of her peers students go off to college and lose their faith. After college graduation, nearly 75% of Catholics do not believe in the Real Presence of Jesus Christ in the Holy Eucharist.

While this may seem a crisis of dissent, it is more a crisis of education and a failure of the Church. In that same study, about two-thirds (64%) of the young adults who denied the Real Presence admitted to being unsure or unaware of the Church’s teaching on the Eucharist. And 62% actually believed the Church teaches that the Eucharist is just a symbol of Christ.

We greatly need a revival of Eucharistic education. It is in faithful Catholic education that young people learn not to separate their lives and their knowledge from Christ, who enters into every study and every activity. We need this in our Catholic parish schools, lay-run independent schools, homeschools, hybrid programs, and colleges.

Christendom College is a shining example of the Eucharistic education that every Catholic child needs and deserves. It is a great feeling to help Sarah Davis get this sort of education — but the Church should be committed to ensuring it for every baptized child and young adult.

This article first appeared at the National Catholic Register.

College-Bound Student Desires Holy Eucharist at ‘Center of Campus Life’

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Sarah Davis

Editor’s Note: The Cardinal Newman Society recently announced that Sarah Davis, a homeschooled student in Pennsylvania, is the winner of the Society’s 2022 Essay Scholarship Contest for Catholic college-bound students. Davis will receive a $5,000 scholarship toward her education at Christendom College in Front Royal, Va., this fall. Below is the full text of her winning essay. More information about the Contest can be obtained here, and students who want to be eligible for next year’s Contest can sign up for Recruit Me here.

For the past eight years, my family has been blessed to live across the street from our parish. This proximity to Jesus in the Eucharist has had a strong influence on my upbringing. Daily Mass, personal prayer in front of the Blessed Sacrament, and monthly Adoration have been non-negotiable family practices which have laid a strong spiritual foundation. Now that I am preparing to leave home for college, I wish to attend a college which will help me to maintain and augment this foundation rather than having to struggle to keep it. I am convinced that a faithful Catholic college which is strongly devoted to the Eucharist will uniquely and positively impact my religious, moral, intellectual, and social formation.

First, attending a college which keeps our Eucharistic Lord at the center of campus life will bolster both my religious and moral formation. A college which loves the Eucharist treasures the Holy Sacrifice of the Mass as the high point of the day and provides ample opportunities for Eucharistic Adoration. It will not be a struggle, therefore, to enshrine Mass and Adoration as the center of my own life while my personal relationship with Jesus is fostered through these daily encounters. Moreover, pouring forth from this cherished time with Jesus will be the grace to live a virtuous life. In front of the Blessed Sacrament, I will find the strength to conscientiously perform my duties as a student, treat others with true charity, and keep fighting for sanctity. If our Eucharistic Lord reigns over the college which I attend, I will be challenged to let Him reign over my own heart and life.

A college-wide devotion to the Eucharist will also strengthen my intellectual and social formation. While adoring Our Lord in Mass and Adoration, I will be reminded that the ultimate goal of my studies is a deeper knowledge of God, whether that is attained directly through the study of theology or indirectly through such disciplines as philosophy, literature, and science. Therefore, as I ponder before the Blessed Sacrament the truths I am grappling with in class, I will be led into a deeper relationship with Truth Himself, present in the Eucharist. Moreover, worshipping the Eucharist with my peers will help foster authentic, Christ-centered community which is rightly oriented toward the glory of God and our common pursuit of holiness. In front of our Eucharistic Lord, I will also be able to pray for my classmates and learn from Christ how to love them in a truly Christian way. A college devoted to the Eucharist, therefore, will help me to place Christ at the center of both my studies and my relationships.

Thus, just as devotion to the Eucharist has been integral in my formation growing up, it is also a non-negotiable factor when considering college options. A college which has a deep love for our Eucharistic Lord will enable me to continue placing God at the center of my life, grow in knowledge of the truth, and develop authentic relationships, ultimately leading me to a deeper relationship with Jesus Christ. Therefore, no matter what God asks of me after college, I can be assured that this devotion to the Eucharist, nurtured during college, will be my strong foundation as I continue to grow into the woman God has created me to be.

Graduation Honor for Cardinal Newman Society

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On Saturday, May 14, Patrick Reilly, president and founder of the Cardinal Newman Society, was awarded an honorary Doctor of Humane Letters degree from Benedictine College.

The award is in recognition of the Cardinal Newman Society’s work for 29 years in promoting and defending faithful Catholic education. Benedictine College is recognized in The Newman Guide for its fidelity and Catholic formation of students including Patrick’s oldest son, who graduated during the same ceremony.

College President Steve Minnis asked the graduating students to raise their hands if they were influenced by The Newman Guide.

“It is a great blessing to see the large number of students and families impacted by our work at the Cardinal Newman Society,” said Reilly. “I dedicated the award to the Society’s amazing staff, and I thanked all those who are working toward the renewal of faithful Catholic education. This special award is also a testament to our devoted members, who have prayed and sacrificed to support the Cardinal Newman Society’s vital efforts.”

 

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‘Study with the Best’ at a Newman Guide College, Says Founder of Popular Catholic Website

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Shaun McAfee

EpicPew.com—a Catholic website known for its humor and the creative approach it takes to share about the Faith—had its origin at a faithful Catholic college recommended in The Newman Guide. Now the founder of EpicPew recommends faithful Catholic colleges to families looking to “study with the best and grow deeper in the Faith.”

In 2013, when Shaun McAfee was enrolled online at Holy Apostles College and Seminary, which is recommended in The Newman Guide, he was classmates with a number of energetic friends who were interested in writing like he was. They were asked to resurrect the College’s “Dead Philosopher Society,” based on the “Dead Poets Society” from the popular film.

“The team assembled and wrote on various topics of theology, philosophy, and the defense of the Faith and morals,” he explained. “But soon we all graduated and didn’t want to disband, so we carried this to what became EpicPew.”

“The idea was the same,” he continued. “Write about the Church, apologetics, and culture, but in a fun and enthusiastic style. So, with these friends, most of them classmates, like Abby and Doug Johnson, Chloe Langr, and others, we launched the site in 2014.”

This successful website has been even more fun to maintain. “It’s been a hoot, and we’ve evolved the style, approach, and model. It’s a really fun group to be part of, and I’m still thrilled when someone mentions EpicPew or when a person I meet around the internet or real-world raves about the site.”

This website wouldn’t be possible without the stellar education offered by Holy Apostles, where McAfee earned a master’s degree in dogmatic theology. As he explained, “I had a wonderful time, semester to semester, exploring the rich teachings of the Church on several subjects such as Mariology, systematic theology, the sacraments, and the Church Fathers.”

Even though McAfee has a day job, he has continued to apply himself to personal study and writing. “[Since graduation], I have written about 800 articles online and 11 books to date. It’s been a whirlwind, but I rest my success on the great methods and resources I discovered at Holy Apostles, not to mention all the networking I was able to do.”

“Holy Apostles showed me that although I had mastered some subjects, there is no end to the topics a Catholic can study (and write on) and perhaps even contribute some understanding to the field.”

McAfee praised the Newman Guide colleges: “One can spend all 12 years of primary school in a ‘Catholic school’ and be catechized but not evangelized. I know there is something special, then, about these Newman Guide schools and how the entire approach to studies is oriented to conversion and intellectual discipleship. I have been asked several times, ‘How do I choose a good Catholic school?’ and I always say, ‘Read the Newman Guide online.’ It’s good advice if you want to study with the best and grow deeper in Faith.”

For McAfee, what sets Holy Apostles apart from all others is the “flexibility and high quality of online students. I earned my degree with a full-time job and several young kids. Others have even greater life demands to overcome and Holy Apostles routinely satisfies the demand for even the toughest schedules. Oh, and I can’t forget to mention that it’s very affordable!”

Catholic Identity Must Be Clearly Stated

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One week before Easter, we sent to you the latest article written by Patrick Reilly – 10 Key Takeaways From the Vatican’s New Instruction on Catholic Education.

The article summarized the latest document from the Congregation for Catholic Education and said the document could help tremendously, “if dioceses take to heart its demands for truly faithful Catholic teaching across all subjects, hiring teachers who profess and witness to the Catholic faith, and intervening meaningfully when a school or teacher fails to provide faithful Catholic formation.”

It didn’t take long for a telltale case to appear in the news. A Jesuit-run middle school in central Massachusetts has been flying a “Black Lives Matter” flag and a rainbow flag beneath the American flag outside its school building. The local Bishop directed the school to take the flags down, but the school refused. In an interview for National Catholic Register, Reilly shares some ways these conflicts can and should be resolved in the future.

Continue reading at the National Catholic Register…

 

 

 

10 Key Takeaways From the Vatican’s New Instruction on Catholic Education

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Recently, the Vatican issued a call for stronger Catholic identity in Catholic education. But will it do any good?

The short answer: Yes, I think it will. The Congregation for Catholic Education’s new instruction on schools, “The Identity of a Catholic School for a Culture of Dialogue,” published March 29, could help tremendously, if dioceses take to heart its demands for truly faithful Catholic teaching across all subjects, hiring teachers who profess and witness to the Catholic faith, and intervening meaningfully when a school or teacher fails to provide faithful Catholic formation.

Catholic families have been waiting more than 50 years for such firm commitment to Catholic identity, and already we have seen some exciting examples of dioceses and parochial schools overcoming the poor catechesis, poor formation and high costs that eroded much of Catholic education in past decades. We have also seen the growth of lay-run independent schools, homeschool programs and hybrid home-and-school programs that are serving a wide range of Catholic families.

All dioceses can build upon these models to ensure a strong backbone of fidelity and authentic Christian formation in parochial schools and especially schools affiliated with religious orders — or if necessary, shut them down.

Here are 10 key takeaways from the Vatican’s instruction.

1. Human Right to Education

The instruction echoes the Vatican II declaration on Christian education (Gravissimum Educationis) that “education, as the formation of the human person, is a universal right.” That’s because human nature is always inclined toward truth and has an insatiable thirst for knowledge and understanding of oneself and reality.

2. Catholic Education Is Better Education

Any education should be “aimed at the integral education” of its students — which means not only intellectual but also moral, social and cultural formation. Catholic education participates in the “evangelizing mission of the Church” by upholding and teaching the truths of the Catholic faith. When “reason enters into dialogue with faith,” students are better able to “transcend the mere data of the empirical and rational sciences” and rise to a better knowledge and understanding of the world, themselves and God.

3. ‘Every Act in Accord With Catholic Identity’

The Congregation for Catholic Education declares that “every official act of the school must be in accordance with its Catholic identity.” Importantly, this runs across all academic subjects, not just religion class. And Catholic moral and social formation are also entwined with all the activities of Catholic education. The congregation says, “… there is no separation between time for learning and time for formation, between acquiring notions and growing in wisdom.” The school must “order the whole of human culture to the news of salvation.” For educators wishing to further explore Catholic identity according to the congregation’s past documents, I recommend Principles of Catholic Identity in Education.

4. Catholic Education Is for Catholic Families

According to the Vatican instruction, Catholic education is primarily intended for Catholics, or at least Christians, for the growth and evangelization “of those who are already walking towards the fullness of Christ’s life.” The document encourages inclusive policies to help those on the margins and warns against excluding those who are not deemed “totally” Catholic, while stressing that there can be no compromise to the truths of Catholic teaching or the purpose of Catholic formation.

5. Parents Direct Their Child’s Education

While the Church has the duty of evangelizing all people, the primary responsibility for the Catholic education of a child rests with the parents. Parents are “bound by the obligation” to provide a Catholic education, the congregation says, but “they have the right to choose the means and institutions through which” that education is provided. This explicit acknowledgment will be a comfort to homeschoolers.

6. Catholic Schools Need Clear Policies

The congregation rightly instructs schools to establish formal guidelines, mission statements, employee policies, etc. to ensure fidelity and faithful evangelization. I find this especially gratifying and of the greatest importance. Convinced of the necessity of clearly stated and consistently implemented policies that protect schools from false ideologies, lukewarm faith and threats to religious freedom, the Cardinal Newman Society has been working with education experts these last few years to provide recommended standards for every aspect of Catholic education — from academics to athletics to sexuality policies.

7. Obligations of Every Employee

The Vatican affirms also that every member of the school community “has the obligation to recognize, respect, and bear witness to the Catholic identity of the school.” This includes “the non-teaching personnel,” for whom schools should “formulate clear criteria for discernment regarding the professional qualities, adherence to the Church’s doctrine, and consistency in the Christian life of the candidates.” This is a pleasant surprise! Two years ago, we thought it might be controversial when my colleague Dan Guernsey, senior fellow at the Cardinal Newman Society, argued for a “deep, permeating unity of purpose and conduct” among both teaching and non-teaching employees and urged moral standards for non-teaching employees.

8. Obligations of Every Teacher

As for teachers, the congregation says that everyone (not just religion teachers) must be equipped with the “secular and religious knowledge” necessary to relate Catholic doctrine to their teaching. This is another surprise, challenging schools to hire well-formed teachers in all subjects — ideally, I would argue, graduates of the faithful Newman Guide colleges. The instruction says that, “by their life as much as by their instruction,” teachers must “bear witness to Christ, the unique Teacher” — which seems a clear note of support for schools dismissing teachers in same-sex civil unions. These teacher expectations are repeated elsewhere in the instruction.

9. Teachers Hold Ecclesiastical Offices

Moreover, the Vatican affirms that the work of all Catholic school teachers “is in the real sense of the word an apostolate.” It later establishes the teacher — again, not only the religion teacher — as an ecclesiastical office according to Canons 145 and 936. This is a huge development with relevance to the “ministerial exception” that protects American Catholic schools from anti-discrimination lawsuits by ministers of the Church.

10. Bishops Have Great Authority Over Schools

Because every Catholic school teacher holds a divine office, the bishop has the right to demand the removal of a teacher even at a school not controlled by the diocese, such as a Jesuit school. The Congregation’s instruction clarifies that even non-diocesan schools are obligated to follow all of the bishop’s precepts regarding Catholic identity in education. A bishop cannot remove the “Catholic” label from a school affiliated with a religious order, which is de facto Catholic by its affiliation, but the bishop could expel the school or the order from his diocese. (Expect a Vatican ruling on the Brebeuf Jesuit Preparatory School scandal soon.)

There is much more to ponder in the congregation’s instruction, but it seems appropriate to end on the same hopeful note as the document, which reminds us of Catholic education’s evangelical mission: “… it is vitally important for the Church today to go forth and preach the Gospel to all: to all places, on all occasions, without hesitation, reluctance, or fear.”

In this quote from Evangelii Gaudium, Pope Francis sounds a lot like Pope St. John Paul II, who was devoted to the task of renewing faithful Catholic education. May St. John Paul II pray with us, that this renewal comes to fruition, for the glory of God and the good of his children.

 

This article first appeared at the National Catholic Register.

 

Catholic Education Scandal on April Fool’s Day

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Imagine the irony: Today, April Fool’s Day, a Boston high school named Catholic Memorial will bestow an award on a pro-abortion politician. You might think this is just part of the day’s hijinks, a calculated prank, but sadly, this scandal is all too familiar and real.

Patrick Reilly, founder of The Cardinal Newman Society, appeared as a guest on The Catholic Current with host Fr. McTeigue, S.J., to discuss the scandal of honoring people who publicly oppose the very teaching that lies at the heart of true Catholic education, and what can be done to courageously renew our Catholic schools.

If a Catholic school is going to give an openly pro-abortion politician an award, what does “Catholic school” even mean at that point? As Fr. McTeigue ponders, “One has to wonder what people think they are paying for with Catholic education.”

As Reilly explained, we’ve lost a sense of who is responsible for the education of children, and ultimately, it’s the parents. “Education is fundamentally a lay function. The Church is supposed to be upholding, teaching, and preserving the faith, and therefore, education has to be done in full partnership with the Church to be fully Catholic.”

“Unfortunately, another trap we’ve fallen into is the idea that “Catholic” is just a label that is given, and an institution can do whatever it pleases, even if those actions contradict Church teaching. Catholic Memorial is an example of such an institution, controlled by the Christian Brothers, but sending a clear message of encouragement for pro-abortion activism.” Reilly added.

Reilly goes on to demonstrate that such an action presents a scandalous image of the school. “You are making a decision to choose one person out of the millions of people in the world, out of the good Catholics whom you could choose. When you choose someone who is deliberately working for the death and slaughter of millions of babies, working for the destruction of marriage and the complete misunderstanding of gender, what are you doing? There is a deliberate aspect to that decision, and that’s what really needs to be condemned.”

When Catholic schools are making such decisions as these, parents have the obligation to look elsewhere. And while they don’t always get the support they deserve, Reilly points to many examples that are upholding the Catholic faith, including renewed parochial schools, homeschooling, independent schools, and even new hybrid model programs.

“As Catholics, we keep putting things back on the bishops. But as lay Catholic people, we need to be holding schools to account. We should be confident in that authority. Stop putting our kids in places like Catholic Memorial. It’s very deliberately and very publicly signaling to the world where it’s at. Why would we put our kids in a place like that?”

As a positive conclusion, Reilly explained, “Today, Catholic schools have a great opportunity. Americans are fed up with how far the Left has taken the culture, and a school that strongly asserts its Catholic identity does very well. It’s a sign of opposition to the craziness of the culture.”

Listen to the whole episode here!

 

 

Faithful Catholic College Graduate Helps Make Prayer Accessible

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Annie Foster

A graduate of a faithful Catholic college believes daily prayer is critical—and she’s sharing a new tool to help young people develop a prayer routine.

“Forming a strong daily prayer routine is paramount to building the spiritual armor necessary to face daily temptation as well as the destructive forces college students will be met with post-graduation,” urges Annie Foster, a graduate Franciscan University of Steubenville, which is recognized in The Newman Guide for its strong Catholic identity.

Now employed by the Catholic app named “Hallow” that hosts more than 5,000 audio-guided prayers and meditations, Annie believes the tool can be a great resource for young people to grow in their relationship with Jesus Christ. In just three years, the app has become the top Catholic app in the app store, with 50,000 five-star reviews and two million downloads.

“I believe Hallow’s success and why it is a helpful resource for young adults, lies first and foremost in the fact that prayer is where we come to know the person of Jesus Christ and where we invite Him into a personal relationship. The Catholic apologetics space is overflowing with catechetical resources to help us to know and defend our faith. Hallow’s primary purpose however is to serve as an instrument that our Lord can use to speak to our hearts and where we can speak to His.”

Hallow allows users to set-up alerts for prayer throughout the day, and then set time aside for audio prayers like the Angelus and Rosary. It “meets students where they are” both physically (on their phones) and spiritually (on their faith journeys), explains Annie. Schools and colleges like Franciscan University are partnering with Hallow to make the app available to students.

The app is also in high demand to respond to the mental health crisis that many young people are facing today.

“In recent years, young adults have been experiencing and openly sharing more and more the mental health issues they’ve been facing. The remedies of the world are often not only contrary to our faith but lead the youth into even greater confusion and desolation,” explained Annie. “Hallow responded to this reality by working with Catholic mental health professionals such as Dr. Bob Schuchts and religious such as Sr. Miriam James to create meditations to address the healing of wounds, addictions as well as various other topics.”

In her life and work, Annie draws the on formation she received at Franciscan University “on a daily basis.”

“Franciscan is where I fell in love with the study of philosophy, particularly Christian personalism and the thought of Dietrich von Hildebrand and his wife Alice. I worked as a student fellow for the Hildebrand Project, a non-profit dedicated to the dissemination of Hildebrands thought and witness,” explained Annie. “Christian personalism tints the lense with which I view my faith and my work because it is a philosophy rooted in an appreciation of the dignity of the human person and therefore a philosophy that can be lived.”

She was also an active member of Franciscan’s lacrosse team. “Coach Maura Carapellotti transformed simple exercises into spiritual exercises. Coach emboldened us to play our sport with total freedom and fearlessness because she convinced us that our identities were not based on the scoreboard but in our relationship with our Lord. We truly played for an audience of One [Jesus Christ].”

The women’s lacrosse team at Franciscan University of Steubenville.

“Attending a faithful Catholic college akin to Franciscan not only makes authentic Catholic teaching and the sacraments accessible, it makes accessible a community of peers who will support you in prayer and friendship for the rest of your life. That is no small thing. We often affectionately refer to Steubenville as a ‘bubble’ because it truly is a safeguarded haven for practicing Catholics.”

But “even within the ‘bubble’ the enemy never sleeps,” and the temptations are great after college, explained Annie. That’s why building a prayer routine is so critical—and why Annie is helping young people do just that.

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Catholic School Sports Should Encourage Prayer

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Imagine losing your job, simply because you prayed after a sporting event.

That’s exactly what happened to Joseph Kennedy in Washington State—and it’s yet another example of hostility to Christianity in public schools.

Back in 2015, Kennedy lost his head football coaching job at Bremerton High School, because he refused to stop praying at the 50-yard line after games. Kennedy began the practice by offering a brief prayer of thanksgiving, and he was later voluntarily joined by players from both teams.

To defend his right “to act in accordance with his sincerely held religious beliefs,” Coach Kennedy has had to take his case all the way to the United States Supreme Court, which will hear his arguments in April. He has the support of the U.S. Catholic bishops, because his plight resembles the growing threats to the religious freedom of all Catholics and other religious believers who run afoul of secularism.

But while Kennedy is surely right to defend his job, there is a larger issue here: the inadequacy and growing danger of secular public education for Catholic families. With regard to school sports in particular, Catholic kids need and deserve the kind of athletic formation that upholds the dignity of the human person and gives glory to God. Public schools are by definition secular, therefore lacking complete understanding of education—and today, they are increasingly hostile to prayer and the truths of our Catholic faith.

Catholic schools and colleges should “ensure that public prayer is a part of each home pre-game program and encourage post-game team prayers as well,” explains The Cardinal Newman Society’s recently published “Policy Standards on Formation of the Human Person in Catholic School and College Sports.” By doing this, Catholic education not only differentiates itself from the myriad young people fleeing the praying field but also upholds its mission of seeking and teaching truth to its students. While academics is the primary means to achieve this, extracurricular programs are critically important for rounding out a students’ formation and instilling a Catholic worldview.

The standards anticipate objections and questions about the practices of Catholic school teams, quite similar to the concerns raised against Coach Kennedy. “Isn’t it a violation of good taste and religious freedom to offer a specifically Catholic prayer before a game? Shouldn’t we choose the most generic and universal sentiments to avoid offending others?”

Not at all! That’s what faithful Catholic educators should say. The home team plans its pre-game and post-game events, inviting others into its “home.” At a Catholic school or college, that’s a “Catholic home.” “We have a chance to show our guests who we are: a community of faith and part of the Catholic Church, and in this instance the Church at play and prayer,” explain The Cardinal Newman Society standards.

Moreover, “We should never shy away from the name of Jesus in any prayer or circumstance out of a false sense of inclusivity or a fear of appearing pious.”

Coach Kennedy, not a Catholic but a lover of Christ, gives us a model of fortitude in an age of weakness. His strength is no less important to sports than physical strength. He was not afraid of offering a public prayer of thanksgiving following a football game, even though it ultimately cost him his job.

Likewise, coaches at Catholic schools and colleges should not hesitate to offer prayers before or after sporting events. Neither should students. They should never shy away from showing their firm belief in Jesus Christ, knowing that their example on and off the field is welcomed and celebrated—part of Catholic education’s key role in the Church’s mission of evangelization.

This article first appeared at the National Catholic Register.

‘Seriously Consider a Faithful Catholic College,’ Reilly Urges on Kolbe Academy Podcast

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During Catholic Schools Week, Cardinal Newman Society President Patrick Reilly was a guest on Kolbecast, the official podcast of Kolbe Academy, a classical Catholic homeschool program for K-12 students. He talked about what led to the creation of The Newman Guide, the reasons why Catholic families should consider a faithful Catholic college and what Catholic education is all about.

Most Catholic colleges and all public colleges have secularized in academics and nearly every aspect of campus life, and they often actively promote a worldview that is antithetical to the faith, explained Reilly. On the other hand, the faithful Catholic colleges recommended in The Newman Guide take a different approach. These places are serious about Catholic identity in all aspects of campus: campus life, hiring, academics, athletics—just to name a few areas.

The Newman Guide colleges are also very serious about educating and forming the whole person, and the graduates tend to be more aware of who they are and what God wants them to be, Reilly said.

Asked what makes a college a “Newman Guide college,” Reilly said, “There is one key standard: a Catholic family can send a child and be reasonably confident that they are going to be receiving a strong foundation intellectually, spiritually, etc.”

“People think we are too stringent” in choosing colleges for the Newman Guide, especially with regard to dorm policies that protect chastity and other student life concerns, Reilly acknowledged. “But campus life is extremely important for students. So many things go on at typical college campuses, which causes a lot of excess worry for the students and affects their performance in school. You need institutions that care about their formation.”

Reilly also addressed the cost of Newman Guide colleges, explaining that the “net price”—after financial aid and scholarships—is often not much different than state institutions. Moreover, the colleges are often very willing to help Catholic families.

Reilly urged families to think about the big picture in the college search: “What is our fundamental purpose in life and education? What would be our view of success, when we look at our child, and we’re looking back and seeing the result of the formation that we gave them? I want them to be good people, generous, Christian, and love God. As a parent, I want to know that I did everything I could to provide them with the best education I could, so they can really be the best person that they can be.”

He added: “I don’t see how you do that in an environment that’s completely secular, that doesn’t pay attention to the core issues.”

There is a lot of hope for Catholic education in the next decade, as more and more people see how faithful Catholic education is effective in forming good students and fostering their growth in the Catholic faith. There’s also great hope at the K-12 level, with programs like Kolbe Academy and schools and dioceses turning to the Newman Society for help in strengthening Catholic identity.

“The next decade is going to be a great golden age in Catholic education,” Reilly predicted. “The greater the pressure that society is putting on us, the greater the need is for Catholic education.”

The co-hosts of this Kolbecast episode included Bonnie Griffin, a mother of four Kolbe Academy students; Steven Hayden, senior development director for Kolbe Academy; and Jordan Almanzar, the Academy’s director of alumni and public relations.